In other words, not a bad place to hang out but lacking the grace and joy of God. One big indicator of hell’s downfall came in 1999, when Pope John Paul II said that rather than being a fiery torture chamber, hell was a more docile place, “the state of those who freely and definitively separate themselves from God.” Many pastors and priests have just stopped talking about it.
In the softer self-help world of today, brimstone and ever-scorching fire no longer bring in the believers. Political considerations aside, limbo was already being squeezed out by hell, which has been going through its own transformation both at the Vatican and among various Christian branches.
Sending unblessed infants to heaven also lends gravitas to the church’s position on abortion, allowing a fetus to be accepted into the presence of God. Mothers are repelled by the thought that their lost children can never enter heaven and that there will be no reunion in the afterlife. It hinders the church’s conversion of Africa - normally more receptive to Roman Catholic orthodoxy than the United States or Latin America - because limbo is a hard sell in a place with high infant mortality rates. There are practical reasons to eliminate limbo. Pope Benedict XVI is expected to agree, meaning unbaptized babies would go to heaven instead. But now its future is in peril.Ī group of Vatican theological advisors signaled after a recent meeting that they would recommend eliminating the concept of limbo.
It’s a pleasant enough place, though devoid of the bliss of God’s presence. Limbo is the nether region where, according to Roman Catholic tradition, unbaptized babies go after death. ANYONE PAYING ATTENTION to what’s been happening to hell in recent years has surely realized that limbo was not long for this world - or the next one.
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